{"id":7232,"date":"2026-03-05T20:13:23","date_gmt":"2026-03-05T19:13:23","guid":{"rendered":"https:\/\/www.pillartoday.ng\/?p=7232"},"modified":"2026-03-05T20:13:23","modified_gmt":"2026-03-05T19:13:23","slug":"book-review-christian-relations-by-professor-nkereuwem-udoakah","status":"publish","type":"post","link":"pillartoday.com.ng\/?p=7232","title":{"rendered":"Book Review: Christian Relations, By Professor Nkereuwem Udoakah"},"content":{"rendered":"<p class=\"s3\"><strong>Reviewed by Sam Akpe<\/strong><\/p>\n<p class=\"s5\"><span class=\"s6\">This book has six chapters, arranged across 82 pages\u2014from <\/span><span class=\"s6\">the title<\/span><span class=\"s6\"> page<\/span><span class=\"s6\"> to the index page<\/span><span class=\"s6\">. Aside from copious citations from relevant <\/span><span class=\"s6\">articles<\/span><span class=\"s6\"> and chapters of the Holy Bible, the reference page has less than ten cited authorities. <\/span><span class=\"s6\">The book itself is<\/span><span class=\"s6\"> uncommon<\/span><span class=\"s6\">ly<\/span> <span class=\"s6\">en<\/span><span class=\"s6\">title<\/span><span class=\"s6\">d<\/span><span class=\"s6\">: <\/span><span class=\"s7\">Christian Relations<\/span><span class=\"s7\">.<\/span><\/p>\n<p class=\"s5\"><span class=\"s6\">There<\/span><span class=\"s6\"> is something <\/span><span class=\"s6\">unconventional<\/span><span class=\"s6\"> about the subject of this book: Christian relations. It sounds not just new, but unusual, unheard-of\u2014a coinage with no verifiable roots in <\/span><span class=\"s6\">scholarly<\/span><span class=\"s6\"> history. If Christianity were a product or an industry, perhaps, <\/span><span class=\"s6\">this<\/span><span class=\"s6\"> would be<\/span><span class=\"s6\"> a<\/span><span class=\"s6\"> logical concept.<\/span> <span class=\"s6\">The<\/span><span class=\"s6\">eccentricity<\/span> <span class=\"s6\">is <\/span><span class=\"s6\">heightened <\/span><span class=\"s6\">the more <\/span><span class=\"s6\">by the deliberate use of relations, not relationship<\/span><span class=\"s6\">.<\/span><\/p>\n<p class=\"s5\"><span class=\"s6\">Across the world, the term public relations<\/span><span class=\"s6\">,<\/span><span class=\"s6\"> is an established phrase that defines and explains certain deliberate efforts by people versed in<\/span><span class=\"s6\"> communication<\/span><span class=\"s6\">business <\/span><span class=\"s6\">to create mutually benefitting <\/span><span class=\"s6\">networks<\/span><span class=\"s6\">between <\/span><span class=\"s6\">institutions and their various publics. <\/span><span class=\"s6\">Within corporate organisations, public relations <\/span><span class=\"s6\">is<\/span><span class=\"s6\"> a managerial function.<\/span><\/p>\n<p class=\"s5\"><span class=\"s6\">While public relations<\/span><span class=\"s6\">,<\/span> <span class=\"s6\">as a discipline, <\/span><span class=\"s6\">has a lot to do with inter-relationship and image creation, management<\/span><span class=\"s6\">,<\/span><span class=\"s6\">and sustenance, industrial relations, which is another specialised area of corporate relationships, is about <\/span><span class=\"s6\">the connection<\/span><span class=\"s6\"> between employers of labour and the labourers or employees.<\/span><\/p>\n<p class=\"s5\"><span class=\"s6\">A thin line separates the two concepts: i<\/span><span class=\"s6\">n public relations, the focus is principally on the <\/span><span class=\"s6\">connection<\/span><span class=\"s6\">between an organisation and its various publics<\/span><span class=\"s6\">,<\/span><span class=\"s6\"> while industrial relations <\/span><span class=\"s6\">is<\/span><span class=\"s6\"> about the rapport between employers and employees and covers<\/span><span class=\"s6\"> issues <\/span><span class=\"s6\">of<\/span><span class=\"s6\"> wage determination, operational conditions and such other factors that ensure harmony in a workplace.<\/span><\/p>\n<p class=\"s5\"><span class=\"s6\">Christian relations<\/span> <span class=\"s6\">is<\/span><span class=\"s6\"> a new branch of study that <\/span><span class=\"s6\">may<\/span> <span class=\"s6\">be<\/span><span class=\"s6\">generating interests but <\/span><span class=\"s6\">expectedly <\/span><span class=\"s6\">lack<\/span><span class=\"s6\">ing<\/span> <span class=\"s6\">in <\/span><span class=\"s6\">straight academic or <\/span><span class=\"s6\">hands-on<\/span><span class=\"s6\"> definition. Since I got a copy of this book out of curiosity<\/span><span class=\"s6\">, I have tried to figure out <\/span><span class=\"s6\">either a hypothetical, hands-on, or<\/span><span class=\"s6\"> conventional meaning of the concept. I am yet to reach an acceptable conclusion.<\/span><\/p>\n<p class=\"s5\"><span class=\"s6\">The truth however is that<\/span><span class=\"s6\"> what a professor of communication cannot explain <\/span><span class=\"s6\">in simple understandable terms <\/span><span class=\"s6\">hardly exist. <\/span><span class=\"s6\">Nkereuwen<\/span> <span class=\"s6\">Udoakah<\/span><span class=\"s6\"> is a journalist of the old breed. <\/span><span class=\"s6\">D<\/span><span class=\"s6\">ecades ago, he left the newsroom for the classroom. With a chain of scholastic degrees from Ghana and Britain, he rose to become a professor\u2014and has produced several other professors.<\/span><\/p>\n<p class=\"s5\"><span class=\"s6\">With specialty in political communication and media studies<\/span><span class=\"s6\">, <\/span><span class=\"s6\">Professor <\/span><span class=\"s6\">Udoakah<\/span> <span class=\"s6\">has been a visiting scholar <\/span><span class=\"s6\">to the <\/span><span class=\"s6\">University of Sheffield in the UK, and was in 2005 nominated by the World Press Institute for training in Transparency Reporting at the University of Minnesota Journalism Centre. He is the author of <\/span><span class=\"s7\">Christian Relations<\/span><span class=\"s7\">, <\/span><span class=\"s6\">plus other brain-turning books <\/span><span class=\"s6\">and <\/span><span class=\"s6\">research <\/span><span class=\"s6\">a<\/span><span class=\"s6\">rticles <\/span><span class=\"s6\">on journalism<\/span><span class=\"s6\">.<\/span><\/p>\n<p class=\"s5\"><span class=\"s6\">It does not require any extraordinary sense to observe that none of Professor <\/span><span class=\"s6\">Udoakah\u2019s<\/span><span class=\"s6\"> academic laurels qualifies him to dabble into spiritual matters<\/span><span class=\"s6\">, except that beyond formal <\/span><span class=\"s6\">scholarly<\/span><span class=\"s6\"> exploit, he is a spiritually regenerated person. <\/span><span class=\"s6\">The professor<\/span><span class=\"s6\"> is reputed as the pioneer <\/span><span class=\"s6\">minister <\/span><span class=\"s6\">of the Church of Christ Community at the University of <\/span><span class=\"s6\">Uyo<\/span><span class=\"s6\">.<\/span><\/p>\n<p class=\"s5\"><span class=\"s6\">He traces the history of Christian relations to the time when Jesus Christ was physically <\/span><span class=\"s6\">present <\/span><span class=\"s6\">on earth<\/span><span class=\"s6\">, regretting that despite its importance, the subject is yet to earn any <\/span><span class=\"s6\">recognition<\/span><span class=\"s6\"> as an academic discipline<\/span><span class=\"s6\">. <\/span><span class=\"s6\">Udoakah<\/span><span class=\"s6\"> describes <\/span><span class=\"s6\">his<\/span><span class=\"s6\"> book as a spiritually-inspired academic journey <\/span><span class=\"s6\">into God\u2019s mind for a peaceful coexistence <\/span><span class=\"s8\">by<\/span><span class=\"s6\"> humanity.<\/span><\/p>\n<p class=\"s5\"><span class=\"s6\">The book, <\/span><span class=\"s7\">Christian Relations<\/span><span class=\"s6\"> is basically about <\/span><span class=\"s6\">how <\/span><span class=\"s6\">Christians <\/span><span class=\"s6\">should <\/span><span class=\"s6\">develop, sustain, demonstrat<\/span><span class=\"s6\">e<\/span><span class=\"s6\">, and serv<\/span><span class=\"s6\">e<\/span><span class=\"s6\"> as public conscience with the expected possibility of setting the tone for moral <\/span><span class=\"s6\">decency<\/span><span class=\"s6\"> in <\/span><span class=\"s6\">the<\/span><span class=\"s6\"> society.<\/span> <span class=\"s6\">T<\/span><span class=\"s6\">he book underlines the necessity for every practitioner<\/span><span class=\"s6\"> of Christianity<\/span><span class=\"s6\"> to <\/span><span class=\"s6\">demonstrate rudimentary principled <\/span><span class=\"s6\">character <\/span><span class=\"s6\">towards one another.<\/span><\/p>\n<p class=\"s5\"><span class=\"s6\">It lays bare<\/span> <span class=\"s6\">the need for Christians to <\/span><span class=\"s6\">creat<\/span><span class=\"s6\">e<\/span> <span class=\"s6\">a<\/span><span class=\"s6\">deliberate<\/span><span class=\"s6\">, enduring, bibl<\/span><span class=\"s6\">e<\/span><span class=\"s6\">-based attitude that is morally and spiritually<\/span><span class=\"s6\"> right. <\/span><span class=\"s6\">The author sees <\/span><span class=\"s6\">Christian relations <\/span><span class=\"s6\">as being <\/span><span class=\"s6\">more of a lifestyle that puts morality and ethics above all else<\/span><span class=\"s6\">\u2014a lifestyle that would make even those who have never studied the Bible to appreciate the doctrines of Christianity.<\/span><\/p>\n<p class=\"s5\"><span class=\"s6\">Expectedly, t<\/span><span class=\"s6\">he book cites communication as the major tool of Christian relations. This goes beyond talking. It embodies symbols, codes, and languages. Beyond symbols which could be metaphorical, codes comprise verbal and non-verbal<\/span><span class=\"s6\"> signals<\/span><span class=\"s6\">. The author state<\/span><span class=\"s6\">s<\/span><span class=\"s6\">authoritatively that non-verbal codes which include the way Christians dress,<\/span><span class=\"s6\"> their<\/span><span class=\"s6\"> body movements, use of time, among others<\/span><span class=\"s6\">,<\/span><span class=\"s6\"> communicate <\/span><span class=\"s6\">beliefs <\/span><span class=\"s6\">extensively.<\/span><\/p>\n<p class=\"s5\"><span class=\"s6\">Christian relations <\/span><span class=\"s6\">as a concept <\/span><span class=\"s6\">emphasise<\/span><span class=\"s6\">s<\/span><span class=\"s6\"> behaviours or body language that<\/span><span class=\"s6\"> portrays or add value to the Christian doctrines in line with societal expectations. Either in verbal or non-verbal message transmission, <\/span><span class=\"s6\">it <\/span><span class=\"s6\">demands<\/span> <span class=\"s6\">the willingness to explain God\u2019s word, repeat advice, <\/span><span class=\"s6\">and <\/span><span class=\"s6\">encourage people.<\/span><\/p>\n<p class=\"s5\"><span class=\"s6\">From the analysis of issues and conclusions drawn, Christian<\/span><span class=\"s6\"> relations as a <\/span><span class=\"s6\">behavioural <\/span><span class=\"s6\">concept<\/span><span class=\"s6\">,<\/span><span class=\"s6\"> draws its inputs from both public relations and industrial relations principles. It emphasises Christ-like attitudes in dealings both with the external and internal publics of the church.<\/span><span class=\"s6\">The concept therefore is an inter-section between public and industrial relations.<\/span><\/p>\n<p class=\"s5\"><span class=\"s6\">For instance, the book discusses the expectations of the external publics which comprise different layers of believers but principally the unbelievers. In his opinion, the author sees Christian relations as divinely-guided public relations policy that must<\/span><span class=\"s6\"> be<\/span><span class=\"s6\"> conducted in a manner that cause<\/span><span class=\"s6\">s<\/span><span class=\"s6\"> the unbelievers to yearn for things of the kingdom.<\/span><\/p>\n<p class=\"s5\"><span class=\"s6\">As an industrial relations belief, the book presents Christian relations as a leadership and communication attitude that does not seek to rule, but to lead. It believes that every church leader should first see himself as a steward who is positioned to attend <\/span><span class=\"s6\">to the people, and not a ruler who demands complete loyalty and subordination without consideration for the Christ-like attitude <\/span><span class=\"s6\">of stewardship <\/span><span class=\"s6\">which the scripture promotes.<\/span><\/p>\n<p class=\"s5\"><span class=\"s6\">The book goes beyond Christian virtues of morality and ethics <\/span><span class=\"s6\">in depicting Christ-like thoughts <\/span><span class=\"s6\">to focus on specific<\/span><span class=\"s6\"> purposes, limitations and the power of<\/span><span class=\"s6\"> public communications<\/span><span class=\"s6\"> in the preaching of the gospel. From the differences between speaking and writing to the ethics of public speaking, the author discusses how messages should be presented to the different publics and what constitutes good speaking.<\/span><\/p>\n<p class=\"s5\"><span class=\"s6\">He<\/span><span class=\"s6\"> discusses interpersonal communication as a tool in Christian relations and how it can be effectively utilised<\/span><span class=\"s6\">\u2014especially in a one-one evangelism programme<\/span><span class=\"s6\">, t<\/span><span class=\"s6\">hen focusses on the use of modern<\/span><span class=\"s6\"> or the new media in effective evangelism, and how Christians can choose who to work with for maximum result.<\/span><\/p>\n<p class=\"s5\"><span class=\"s6\">From all indications, Professor <\/span><span class=\"s6\">Udoakah<\/span><span class=\"s6\"> is trying to introduce and push a new specialised communication idea into the academic market to make-up for the gaps he must have observed among his fellow preachers of the gospel. Th<\/span><span class=\"s6\">e book<\/span><span class=\"s6\"> seeks to answer the question<\/span><span class=\"s6\"> of <\/span><span class=\"s6\">not just how the church or Christians <\/span><span class=\"s6\">should <\/span><span class=\"s6\">communicate the gospel to the people, but how the preachers <\/span><span class=\"s6\">must <\/span><span class=\"s6\">conduct themselves.<\/span><\/p>\n<p class=\"s5\"><span class=\"s6\">In<\/span> <span class=\"s6\">a society that is over sensitive on religious matters, this theory, no matter its beauty and originality, comes with the possibility of a still birth. Perhaps, if the focus had <\/span><span class=\"s6\">covered<\/span><span class=\"s6\"> what every other religionist should do to impart godly attitudes to the people, instead of focussing exclusively on Christianity,<\/span><span class=\"s6\"> there would have been hope for its application as a discipline and field of study.<\/span><\/p>\n<p class=\"s5\"><span class=\"s6\">However, there is <\/span><span class=\"s6\">still <\/span><span class=\"s6\">some <\/span><span class=\"s6\">anticipation<\/span><span class=\"s6\">! Teachers of Christian religion in our universities might find the concept appealing and worth <\/span><span class=\"s6\">their<\/span><span class=\"s6\"> attention. That again, would depend on a lot of factors. On the whole, this is a book for every Christian, especially those involved in evangelism. <\/span><\/p>\n<p class=\"s5\"><span class=\"s6\">Published in 2025 by the University of <\/span><span class=\"s6\">Uyo<\/span><span class=\"s6\"> Printing Press, <\/span><span class=\"s7\">Christian Relations<\/span><span class=\"s6\"> draws its inspiration from the Holy Bible. It brings to memory the mannerisms that made Christianity of the early days to stand out, win converts and cause King <\/span><span class=\"s6\">Aggripa<\/span><span class=\"s6\"> to confess to Apostle <\/span><span class=\"s6\">P<\/span><span class=\"s6\">aul in Acts 26:28: \u201cyou almost persuaded me to become a Christian.\u201d<\/span><\/p>\n<p class=\"s5\">\n<p class=\"s5\">\n","protected":false},"excerpt":{"rendered":"<p>Reviewed by Sam Akpe This book has six chapters, arranged across 82 pages\u2014from the title page to the index page. Aside from copious citations from relevant articles and chapters of the Holy Bible, the reference page has less than ten cited authorities. The book itself is uncommonly entitled: Christian Relations. There is something unconventional about [&hellip;]<\/p>\n","protected":false},"author":5,"featured_media":7233,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[],"tags":[],"class_list":["post-7232","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"pillartoday.com.ng\/index.php?rest_route=\/wp\/v2\/posts\/7232","targetHints":{"allow":["GET"]}}],"collection":[{"href":"pillartoday.com.ng\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"pillartoday.com.ng\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"pillartoday.com.ng\/index.php?rest_route=\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"pillartoday.com.ng\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7232"}],"version-history":[{"count":0,"href":"pillartoday.com.ng\/index.php?rest_route=\/wp\/v2\/posts\/7232\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"pillartoday.com.ng\/index.php?rest_route=\/wp\/v2\/media\/7233"}],"wp:attachment":[{"href":"pillartoday.com.ng\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7232"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"pillartoday.com.ng\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7232"},{"taxonomy":"post_tag","embeddable":true,"href":"pillartoday.com.ng\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7232"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}